St Andrews Cathedral Priory - 1318
About
In 2010, we collaborated on this project with the School of Art History at the University of St Andrews. Taking advice and guidance from the pre-eminent architectural historian of medieval Scotland, Professor Richard Fawcett, OBE FSA FRSE HonFSAScot and from the School of Classics Professor Rebecca Sweetman.
Using scale floor and elevation plans provided by Historic Scotland of the cathedral and its surrounding ecclesiastical buildings, as well as site visits with our specialists, we gained a clear understanding of the site's layout.
St Andrews Cathedral was once the largest and most important church in Scotland. In the late fifteenth century, the chronicler Walter Bower described St Andrews Cathedral as ‘the lady and mistress of the whole kingdom’.
There has been a religious site in St Andrews since the early Middle Ages. In the 1160s, work began on a vast new cathedral, replacing the church now known as St Rule’s. The rebuilt cathedral was eventually consecrated in July 1318 in the presence of King Robert the Bruce.
St Andrews Cathedral served as a major religious centre until 1559, when it was ‘reformed’ by Protestant activists who made a bonfire of its religious images. In the years after the Reformation, the cathedral gradually fell into ruins. When Dr Samuel Johnson visited in the 1770s, he commented on the ‘poor remains’ of a formerly ‘spacious and majestic building’.
This reconstruction represents the cathedral around 1318. It was created by researchers at the University of St Andrews. The cathedral site is currently managed by Historic Scotland, and a video of our reconstruction can be seen in their visitor centre.
Gallery
Historical Research
Early monasteries originated in Egypt as places where wandering hermits gathered. These early "monks" lived alone, but met in a common chapel. By the fifth century, the monastic movement had spread to Ireland, where St. Patrick, the son of a Roman official, set out to convert the Irish to Christianity.
The Irish monks spread Christianity into Cornwall, Wales, and Scotland. St. Ninian established a monastery at Whithorn in Scotland about 400 AD, and he was followed by St. Columba (Iona), and St. Aidan, who founded a monastery at Lindisfarne in Northumbria.
Celtic monasteries. These Celtic monasteries were often built on isolated islands, as the lifestyle of the Celtic monks was one of solitary contemplation. There are no good remains of these early monasteries in Britain today.
The Benedictine Rule. The big change in this early monastic existence came with the establishment of the "Benedictine Rule" in about 529 AD. The vision of St. Benedict was of a community of people living and working in prayer and isolation from the outside world. The Benedictine Rule was brought to the British Isles with St. Augustine when he landed in Kent in 597 AD.
The Different Orders. Over the next thousand years, a wide variety of orders of monks and nuns established communities throughout the British Isles.
These orders differed mainly in the details of their religious observation and how strictly they applied those rules. The major orders that established monastic settlements in Britain were the Benedictines, Cistercians, Cluniacs, Augustinians, Premonstratians, and the Carthusians.
The first buildings of a monastic settlement were built of wood, then gradually rebuilt in stone. The priority for rebuilding in stone was the chancel of the church. This way of proceeding meant that the rest of the monastery was at risk of fire, which accounts for the fact that many of the monastic remains you can visit today are in the later Gothic style of architecture.
Daily Life. Although the details of daily life differed from one order to the next (as mentioned above), monastic life was generally one of hard physical work, scholarship and prayer. Some orders encouraged the presence of "lay brothers", monks who did most of the physical labour in the fields and workshops of the monastery so that the full-fledged monks could concentrate on prayer and learning.
The Daily Grind. The day of a monk or nun, in theory at least, was regulated by regular prayer services in the abbey church. These services took place every three hours, day and night. When the services were over, monks would be occupied with all the tasks associated with maintaining a self-sustaining community.
Abbeys grew their food, did all their building, and in some cases, grew quite prosperous doing so. Fountains Abbey and Rievaulx, both in Yorkshire, grew to be enormously wealthy, largely based on raising sheep and selling the wool.
Learning. Throughout the Dark Ages and the Medieval period, the monasteries were practically the only repository of scholarship and learning. The monks were by far the best educated members of society - often they were the only educated members of society. Monasteries acted as libraries for ancient manuscripts, and many monks were occupied with laboriously copying sacred texts (generally in a room called the scriptorium).
Illuminated manuscripts. In the areas where Celtic influence was strongest, for example in Northumbria, the monks created "illuminated" manuscripts; beautifully illustrated Bibles and prayer books with painstakingly created images on most pages.
These illuminated manuscripts, such as the Lindisfarne Gospel (now in the British Museum), are among the most precious remnants of early Christian Britain.
Pilgrims. One of the main sources of revenue for monasteries throughout the medieval period were pilgrims. Pilgrims could be induced to come to a monastic house by a number of means, the most common being a religious relic owned by the abbey. Such a relic might be a saint's bone, the blood of Christ, a fragment of the cross, or other similar religious artefact. The tomb of a particularly saintly person could also become a target for pilgrimages.
Pilgrims could generally be induced to buy an insignia which proved they had visited a particular shrine. Some popular pilgrimage centres built hotels to lodge pilgrims. The George Inn in Glastonbury is one such hotel, built to take the large number of pilgrims flocking to Glastonbury Abbey.
Decline of the monasteries. Monasteries were most numerous in Britain during the early 14th century, when there were as many as 500 different houses. The Black Death of 1348 dealt the monasteries a major blow, decimating the number of monks and nuns, and most never fully recovered.
Design and Creation
Firstly, a digital landscape was created using survey data and height maps.
Following extensive historical research and collaboration with specialists, 3D models are created and imported into UNREAL Engine (a cross-platform game engine for creating virtual worlds). Models are textured, scaled, oriented and assembled. Scenes are created and populated with appropriate objects, including furniture and artefacts. Landscapes populated with flora and fauna. Weather settings and atmospheric lighting.
Explore this Reconstruction
Team
- Authors: Sarah Kennedy, Iain Oliver, Alan Miller
- Specialist Advisors: Richard Fawcett, Rebecca Sweetman, Bess Rhodes (University of St Andrews)